Annie Besant eBooks
eBooks di Annie Besant editi da Pubme di Formato Mobipocket
My path to atheism. E-book. Formato Mobipocket Annie Besant - Pubme, 2015 -
The Essays which form the present book have been written at intervals during the last five years, and are now issued in a single volume without alterations of any kind. I have thought it more useful—as marking the gradual growth of thought—to reprint them as they were originally published, so as not to allow the later development to mould the earlier forms. The essay on "Inspiration" is, in part, the oldest of all; it was partially composed some seven years ago, and re-written later as it now stands.The first essay on the "Deity of Jesus of Nazareth" was written just before I left the Church of England, and marks the point where I broke finally with Christianity. I thought then, and think still, that to cling to the name of Christian after one has ceased to be the thing is neither bold nor straightforward, and surely the name ought, in all fairness, to belong to those historical bodies who have made it their own during many hundred years. A Christianity without a Divine Christ appears to me to resemble a republican army marching under a royal banner—it misleads both friends and foes. Believing that in giving up the deity of Christ I renounced Christianity, I place this essay as the starting-point of my travels outside the Christian pale.
Christian esoterism. E-book. Formato Mobipocket Annie Besant - Pubme, 2015 -
The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths generally overlooked, and only too often denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to "preach the Gospel to every creature"—though admittedly of doubtful authenticity—has been interpreted as forbidding the teaching of the Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher: "Give not that which is holy unto the dogs, neither cast ye your pearls before swine."This spurious sentimentality—which refuses to recognise the obvious inequalities of intelligence and morality, and thereby reduces the teaching of the highly developed to the level attainable by the least evolved, sacrificing the higher to the lower in a way that injures both—had no place in the virile common sense of the early Christians. S. Clement of Alexandria says quite bluntly, after alluding to the Mysteries: "Even now I fear, as it is said, 'to cast the pearls before swine, lest they tread them underfoot, and turn and rend us.' For it is difficult to exhibit the really pure and transparent words respecting the true Light to swinish and untrained hearers."
After death experiences. E-book. Formato Mobipocket Annie Besant - Pubme, 2015 -
The whole ancient world basked in the full sunshine of belief in the immortality of man, lived in it daily, voiced it in its literature, went with it in calm serenity through the gate of Death.It remains a problem why Christianity, which vigorously and joyously re-affirmed it, should have growing in its midst the unique terror of Death that has played so large a part in its social life, its literature, and its art. It is not simply the belief in hell that has surrounded the grave with horror, for other Religions have had their hells, and yet their followers have not been harassed by this shadowy Fear. The Chinese, for instance, who take Death as such a light and trivial thing, have a collection of hells quite unique in their varied unpleasantness. Maybe the difference is a question of race rather than of creed; that the vigorous life of the West shrinks from its antithesis, and that its unimaginative common-sense finds a bodiless condition too lacking in solidity of comfort; whereas the more dreamy, mystical East, prone to meditation, and ever seeking to escape from the thraldom of the senses during earthly life, looks on the disembodied state as eminently desirable, and as most conducive to unfettered thought.