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Ethics — Part 1. E-book. Formato EPUB Benedictus De Spinoza - Ionlineshopping.Com, 2019 -
Ethics, Demonstrated in Geometrical Order (Latin: Ethica, ordine geometrico demonstrata), usually known as the Ethics, is a philosophical treatise written in Latin by Benedict de Spinoza. It was written between 1664 and 1665 and was first published posthumously in 1677. The book is perhaps the most ambitious attempt to apply the method of Euclid in philosophy. Spinoza puts forward a small number of definitions and axioms from which he attempts to derive hundreds of propositions and corollaries, such as "When the Mind imagines its own lack of power, it is saddened by it", "A free man thinks of nothing less than of death", and "The human Mind cannot be absolutely destroyed with the Body, but something of it remains which is eternal." According to Spinoza, God has "attributes". One attribute is 'extension', another attribute is 'thought', and there are infinitely many such attributes. Since Spinoza holds that to exist is to act, some readers take 'extension' to refer to an activity characteristic of bodies (for example, the active process of taking up space, exercising physical power, or resisting a change of place or shape). They take 'thought' to refer to the activity that is characteristic of minds, namely thinking, the exercise of mental power. Each attribute has modes. All bodies are modes of extension, and all ideas are modes of thought. The first part of the book addresses the relationship between God and the universe. Tradition held that God exists outside of the universe, created it for a reason, and could have created a different universe if he chose. Spinoza denies each point. According to Spinoza, God is the natural world. As with many of Spinoza's claims, what this means is a matter of dispute. Spinoza claims that the things that make up the universe, including human beings, are God's "modes". This means that everything is, in some sense, dependent upon God. The nature of this dependence is disputed. Some scholars say that the modes are properties of God in the traditional sense. Others say that modes are effects of God. Either way, the modes are also logically dependent on God's essence, in this sense: everything that happens follows from the nature of God, just like how it follows from the nature of a triangle that its angles are equal to two right angles. Since God had to exist with the nature he has, nothing that has happened could have been avoided, and if God has fixed a particular fate for a particular mode, there is no escaping it. As Spinoza puts it, "A thing which has been determined by God to produce an effect cannot render itself undetermined." God's creation of the universe is not a decision, much less one motivated by a purpose.
Our family affairs, 1867-1896. E-book. Formato EPUB Benson E. F. (Edward Frederic) 1867 - Ionlineshopping.Com, 2019 -
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. About the Publisher - iOnlineShopping.com : As a publisher, we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. iOnlineShopping.com newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Introduction to the study of the history of language. E-book. Formato EPUB Benjamin Ide Wheeler - Ionlineshopping.Com, 2019 -
PREFACE In the following pages an attempt has been made to enable students to grasp the main points of the contents of one of the most important philological works which have been published during the last ten or twenty years—Paul’s ‘Principien der Sprachgeschichte.’ With this object in view, that work has been here, with more or less freedom, as the subject seemed to demand, rewritten. Though a translation of Professor Paul’s book has been published by one of the authors, it has been felt that the existence of that translation did not render a work like the present superfluous, nor should a student whose interest has been awakened by the reading of these pages consider he can dispense with studying what Paul has written in his great work. It may be best to state in how far this and Professor Paul’s book are alike, as well as in what points they differ. We have closely followed Paul in his division of the subject. Our chapters correspond in number, order, and subject with those of Paul. The views set forth in our pages are in the main those of Paul; the vi arguments are mostly his, even in the very few cases (such as the question of the consistency and nature of the laws of sound-change) where the authors might feel inclined to differ from Paul’s views. Also the order in which the various points in each chapter are discussed has been generally preserved. On the other hand, we have altered much, as we hope, in the interest of our readers. Professor Paul wrote for Germans in the first place, and secondly for such students as were able to read books like his in the original, i.e. for those who not only knew German enough to feel all the weight and import of his German examples, but who also, like most German students, could be assumed to possess a sufficiently intelligent interest in the history of the German language to appreciate quotations of its older forms (a point which Englishmen have unfortunately too much neglected), and who, thirdly, might be expected to be sufficiently familiar with at least some of the other languages from which he drew his quotations.