Eliphas Levi eBooks

eBooks di Eliphas Levi editi da Anna Ruggieri di Formato Mobipocket

(1810-1875) Venne definito «il più grande fra i maghi moderni», e universalmente riconosciuto come il rinnovatore della tradizione ermetica nella seconda metà dell'Ottocento. Si chiamava in realtà Alphonse Louis Constant, ed aveva studiato in seminario, ma non giunse mai ad essere ordinato sacerdote, a causa di una relazione con una giovane sedicenne, dalla quale ebbe poi due figli. Abbandonato l'abito talare, si dedicò allo studio delle tradizioni magiche. Entrò in contatto con i depositari delle scienze occulte, fece minuziose ricerche, si immerse nello studio della Kabbala, delle sette gnostiche, dell'alchimia e degli antichi ordini delle streghe e degli adoratori di Satana. Portò le sue indagini fino ai limiti delle esperienze possibili, venne iniziato a conoscenze antichissime, mise a nudo il potere delle forze magiche. Dai suoi studi ebbero origine la Societas Rosicrucias in Anglia e l'Ermetic Order of the Golden Dawn.
EBOOK   9786050446012

Elements of the Qabalah. E-book. Formato Mobipocket Eliphas Levi   -  Anna Ruggieri, 2016  - 

This work is intended to aide the student in penetrating the profound mystery of the Qabalah, and is a manual for all serious seekers of the truth.

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EBOOK   9788892558915

The key of the mysteries. E-book. Formato Mobipocket Eliphas Levi   -  Anna Ruggieri, 2016  - 

This volume represents the high-water mark of the thought of Eliphas Levi. It may be regarded as written by him as his Thesis for the Grade of Exempt Adept, just as his "Ritual and Dogma" was his Thesis for the grade of a Major Adept. He is, in fact, no longer talking of things as if their sense was fixed and universal. He is beginning to see something of the contradiction inherent in the nature of things, or at any rate, he constantly illustrates the fact that the planes are to be kept separate for practical purposes, although in the final analysis they turn out to be one. This, and the extraordinarily subtle and delicate irony of which Eliphas Levi is one of the greatest masters that has ever lived, have baffled the pedantry and stupidity of such commentators as Waite. English has hardly a word to express the mental condition of such unfortunates. "Dummheit," in its strongest German sense, is about the nearest thing to it. It is as if a geographer should criticize "Gulliver's Travels" from his own particular standpoint. When Levi says that all that he asserts as an initiate is subordinate to his humble submissiveness as a Christian, and then not only remarks that the Bible, but treats the Incarnation as an allegory, it is evident that a good deal of submission will be required. In the Pope we have such an authority ready made, and it is the gravest tactical blunder to endeavour to set up an authority opposed to him. Success in doing so means war, and failure anarchy. This, however, did not prevent Levi from ceremonially casting a papal crown to the ground and crying "Death to tyranny and superstition!" in the bosom of a certain secret Areopagus of which he was the most famous member. When a man becomes a magician he looks about him for a magical weapon; and, being probably endowed with that human frailty called laziness, he hopes to find a weapon ready made. It is necessary for the reader to gain this clear conception of Levi's inmost mind, if he is to reconcile the "contradictions" which leave Waite petulant and bewildered. It is the sad privilege of the higher order of mind to be able to see both sides of every question, and to appreciate the fact that both are equally tenable. Such contradictions can, of course, only be reconciled on a higher plane, and this method of harmonizing contradictions is, therefore, the best key to the higher planes. It seems unnecessary to add anything to these few remarks. This is the only difficulty in the whole book, though in one or two passages Levi's extraordinarily keen sense of humour leads him to indulge in a little harmless bombast. We may instance his remarks on the "Grimoire" of Honorius. We have said that this is the masterpiece of Levi. He reaches an exaltation of both thought and language which is equal to that of any other writer known to us. Once it is understood that it is purely a thesis for the Grade of Exempt Adept, the reader should have no further difficulty. 

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