Georg Wilhelm Friedrich Hegel eBooks
eBooks di Georg Wilhelm Friedrich Hegel editi da Simone Vannini di Formato Mobipocket
Georg Wilhelm Friedrich Hegel (Stoccarda, 1770 – Berlino, 1831) insegnò Filosofia della storia a Berlino fra il 1822 e il 1831.
Tra le sue opere, nel nostro catalogo: Scienza della logica; Lezioni sulla filosofia della religione (3 volumi); Scritti storici e politici; Lineamenti di filosofia del diritto; Lezioni di estetica; Enciclopedia delle scienze filosofiche; Lezioni sulla filosofia della storia; Vita di Gesù; Filosofia dello spirito jenese.Tra le opere di Georg Wilhelm Friedrich Hegelnel nostro catalogo: Scienza della logica; Lezioni sulla filosofia della religione (3 volumi); Scritti storici e politici; Lineamenti di filosofia del diritto; Lezioni di estetica; Enciclopedia delle scienze filosofiche; Lezioni sulla filosofia della storia; Vita di Gesù; Filosofia dello spirito jenese.
Phänomenologie des Geistes . E-book. Formato Mobipocket Georg Wilhelm Friedrich Hegel - Simone Vannini, 2016 -
Das Wissen, welches zuerst oder unmittelbar unser Gegenstand ist, kann kein anderes sein als dasjenige, welches selbst unmittelbares Wissen, Wissen des Unmittelbaren oder Seienden ist. Wir haben uns ebenso unmittelbar oder aufnehmend zu verhalten, also nichts an ihm, wie es sich darbietet, zu verändern, und von dem Auffassen das Begreifen abzuhalten.Der konkrete Inhalt der sinnlichen Gewißheit läßt sie unmittelbar als die reichste Erkenntnis, ja als eine Erkenntnis von unendlichem Reichtum erscheinen, für welchen ebensowohl wenn wir im Raume und in der Zeit, als worin er sich ausbreitet, hinaus-, als wenn wir uns ein Stück aus dieser Fülle nehmen, und durch Teilung in dasselbe hineingehen, keine Grenze zu finden ist.
Hegel's philosophy of mind. E-book. Formato Mobipocket Georg Wilhelm Friedrich Hegel - Simone Vannini, 2015 -
The knowledge of Mind is the highest and hardest, just because it is the most “concrete” of sciences. The significance of that “absolute” commandment, Know thyself—whether we look at it in itself or under the historical circumstances of its first utterance—is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality—of what is essentially and ultimately true and real—of mind as the true and essential being. Equally little is it the purport of mental philosophy to teach what is called knowledge of men—the knowledge whose aim is to detect the peculiarities, passions, and foibles of other men, and lay bare what are called the recesses of the human heart. Information of this kind is, for one thing, meaningless, unless on the assumption that we know the universal—man as man, and, that always must be, as mind. And for another, being only engaged with casual, insignificant and untrue aspects of mental life, it fails to reach the underlying essence of them all—the mind itself.