Israel Zangwill eBooks

eBooks di Israel Zangwill editi da Simone Vannini di Formato Mobipocket

Israel Zangwill (1864-1926), nato a Londra da immigrati ebrei dell’Europa dell’Est, dopo essersi laureato in Inglese, Francese e Scienze Morali alla University of London iniziò a collaborare al mensile umoristico The Idler, di cui Jerome K. Jerome era stato uno dei fondatori. Autore di saggi, romanzi e opere teatrali, fu un personaggio di spicco nella Londra di fine Ottocento, distinguendosi non solo per l’attività letteraria, ma anche per l’incessante impegno a favore della causa sionista. Nel 1903 sposò Edith Ayrton, scrittrice ed esponente del movimento femminista, da cui ebbe tre figli. Il grande mistero di Bow (The Big Bow Mystery, 1891) è la sua unica prova nel campo del mystery. Il romanzo fu scritto nell’arco di due settimane per esaudire una richiesta del quotidiano della sera di Londra, The Star, che desiderava pubblicare a puntate una storia inedita. La trama ebbe un grande successo e numerosi furono i lettori che scrissero al giornale proponendo la loro soluzione del mistero. La pubblicazione in volume avvenne l’anno successivo. Israel Zangwill morì a East Preston, nel Sussex, il 1° agosto 1926.
EBOOK   9788892531574

Ghetto Comedies . E-book. Formato Mobipocket Israel Zangwill   -  Simone Vannini, 2015  - 

I cannot pretend that my ambition to paint the Man of Sorrows had any religious inspiration, though I fear my dear old dad at the Parsonage at first took it as a sign of awakening grace. And yet, as an artist, I have always been loath to draw a line between the spiritual and the beautiful; for I have ever held that the beautiful has in it the same infinite element as forms the essence of religion. But I cannot explain very intelligibly what I mean, for my brush is the only instrument through which I can speak. And if I am here paradoxically proposing to use my pen to explain what my brush failed to make clear, it is because the criticism with which my picture of the Man of Sorrows has been assailed drives me to this attempt at verbal elucidation. My picture, let us suppose, is half-articulate; perhaps my pen can manage to say the other half, especially as this other half mainly consists of things told me and things seen.And in the first place, let me explain that the conception of the picture which now hangs in its gilded frame is far from the conception with which I started—was, in fact, the ultimate stage of an evolution—for I began with nothing deeper in my mind than to image a realistic Christ, the Christ who sat in the synagogue of Jerusalem, or walked about the shores of Galilee. As a painter in love with the modern, it seemed to me that, despite the innumerable representations of Him by the masters of all nations, few, if any, had sought their inspiration in reality. Each nation had unconsciously given Him its own national type, and though there was a subtle truth in this, for what each nation worshipped was truly the God made over again in its own highest image, this was not the truth after which I was seeking.I started by rejecting the blonde, beardless type which Da Vinci and others have imposed upon the world, for Christ, to begin with, must be a Jew. And even when, in the course of my researches for a Jewish model, I became aware that there were blonde types, too, these seemed to me essentially Teutonic. A characteristic of the Oriental face, as I figured it, was a sombre majesty, as of the rabbis of Rembrandt, the very antithesis of the ruddy gods of Walhalla. The characteristic Jewish face must suggest more of the Arab than of the Goth.

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EBOOK   9788892531550

Ghetto tragedies. E-book. Formato Mobipocket Israel Zangwill   -  Simone Vannini, 2015  - 

The moment came near for the Polish centenarian grandmother to die. From the doctor's statement it appeared she had only a bad quarter of an hour to live. Her attack had been sudden, and the grandchildren she loved to scold could not be present.She had already battled through the great wave of pain, and was drifting beyond the boundaries of her earthly Refuge. The nurses, forgetting the trouble her querulousness and her overweening dietary scruples had cost them, hung over the bed on which the shrivelled entity lay. They did not know she was living again through the one great episode of her life.Nearly forty years back, when (though already hard upon seventy and a widow) a Polish village was all her horizon, she received a letter. It arrived on the eve of Sabbath on a day of rainy summer. It was from her little boy—her only boy—who kept a country inn seven-and-thirty miles away, and had a family. She opened the letter with feverish anxiety. Her son—her Kaddish—was the apple of her eye. The old woman eagerly perused the Hebrew script, from right to left. Then weakness overcame her and she nearly fell.

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EBOOK   9788892531659

The melting pot. E-book. Formato Mobipocket Israel Zangwill   -  Simone Vannini, 2015  - 

The Melting Pot is the third of the writer's plays to be published in book form, though the first of the three in order of composition. But unlike The War God and The Next Religion, which are dramatisations of the spiritual duels of our time, The Melting Pot sprang directly from the author's concrete experience as President of the Emigration Regulation Department of the Jewish Territorial Organisation, which, founded shortly after the great massacres of Jews in Russia, will soon have fostered the settlement of ten thousand Russian Jews in the West of the United States."Romantic claptrap," wrote Mr. A. B. Walkley in the Times of "this rhapsodising over music and crucibles and statues of Liberty." As if these things were not the homeliest of realities, and rhapsodising the natural response to them of the Russo-Jewish psychology, incurably optimist. The statue of Liberty is a large visible object at the mouth of New York harbour; the crucible, if visible only to the eye of imagination like the inner reality of the sunrise to the eye of Blake, is none the less a roaring and flaming actuality.

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