John Bunyan eBooks

eBooks di John Bunyan editi da Ionlineshopping Com di Formato Mobipocket

EBOOK   9788832513332

Grace Abounding to the Chief of Sinners. E-book. Formato Mobipocket John Bunyan   -  Ionlineshopping.Com, 2019  - 

In A Faithful Account Of The Life And Death Of John Bunyan Or A Brief Relation Of The Exceeding Mercy Of God In Christ To Him Namely In His Taking Him Out Of The Dunghill, And Converting Him To The Faith Of His Blessed Son Jesus Christ.  Here Is Also Particularly Shewed, What Sight Of, And What Troubles He Had For Sin; And Also, What Various Temptations He Hath Met With, And How God Hath Carried Him Through Them. Grace Abounding to the Chief of Sinners, or The Brief Relation of the Exceeding Mercy of God in Christ to his Poor Servant John Bunyan is a Puritan spiritual autobiography written by John Bunyan. It was composed while Bunyan was serving a twelve-year prison sentence in Bedford gaol for preaching without a license and was first published in 1666. The title contains allusions to two Biblical passages: 'Grace Abounding' is a reference to the Epistle to the Romans 5:20, which states 'Where sin abounded, grace did much more abound' (KJV) and 'Chief of Sinners' refers to First Epistle to Timothy 1:15, where Paul refers to himself by the same appellation.  

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EBOOK   9788832504750

The Holy War, Made by King Shaddai Upon Diabolus, for the Regaining of the Metropolis of the World; Or, The Losing and Taking Again of the Town of Mansoul. E-book. Formato Mobipocket John Bunyan   -  Ionlineshopping.Com, 2018  - 

The Holy War Made by King Shaddai Upon Diabolus, to Regain the Metropolis of the World, Or, The Losing and Taking Again of the Town of Mansoul is a 1682 novel by John Bunyan. This novel, written in the form of an allegory, tells the story of the town "Mansoul" (Man's soul). Though this town is perfect and bears the image of Shaddai (Almighty), it is deceived to rebel and throw off his gracious rule, replacing it instead with the rule of Diabolus. Though Mansoul has rejected the Kingship of Shaddai, he sends his son Emmanuel to reclaim it. In the city there were three esteemed men, who, by admitting Diabolus to the city, lost their previous authority. The eyes of "Understanding", the mayor, are hidden from the light. "Conscience", the recorder, has become a madman, at times sinning, and at other times condemning the sin of the city. But worst of all is "Lord Willbewill," whose desire has been completely changed from serving his true Lord, to serving Diabolus. With the fall of these three, for Mansoul to turn back to Shaddai of their own will, is impossible. Salvation can come only by the victory of Emmanuel. The entire story is a masterpiece of Christian literature, describing vividly the process of the fall, conversion, fellowship with Emmanuel, and many more intricate doctrines.  

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EBOOK   9788829564095

The Pilgrim's Progress from this world to that which is to come / Delivered under the similitude of a dream, by John Bunyan. E-book. Formato Mobipocket John Bunyan   -  Ionlineshopping.Com, 2018  - 

The Pilgrim's Progress from This World, to That Which Is to Come is a 1678 Christian allegory written by John Bunyan. It is regarded as one of the most significant works of religious English literature, has been translated into more than 200 languages, and has never been out of print. It has also been cited as the first novel written in English. Bunyan began his work while in the Bedfordshire county prison for violations of the Conventicle Act of 1664, which prohibited the holding of religious services outside the auspices of the established Church of England. Early Bunyan scholars such as John Brown believed The Pilgrim's Progress was begun in Bunyan's second, shorter imprisonment for six months in 1675, but more recent scholars such as Roger Sharrock believe that it was begun during Bunyan's initial, more lengthy imprisonment from 1660 to 1672 right after he had written his spiritual autobiography Grace Abounding to the Chief of Sinners. The English text comprises 108,260 words and is divided into two parts, each reading as a continuous narrative with no chapter divisions. The first part was completed in 1677 and entered into the Stationers' Register on 22 December 1677. It was licensed and entered in the "Term Catalogue" on 18 February 1678, which is looked upon as the date of first publication. After the first edition of the first part in 1678, an expanded edition, with additions written after Bunyan was freed, appeared in 1679. The Second Part appeared in 1684. There were eleven editions of the first part in John Bunyan's lifetime, published in successive years from 1678 to 1685 and in 1688, and there were two editions of the second part, published in 1684 and 1686. The entire book is presented as a dream sequence narrated by an omniscient narrator. The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion. Christian is weighed down by a great burden—the knowledge of his sin—which he believed came from his reading "the book in his hand" (the Bible). This burden, which would cause him to sink into Hell, is so unbearable that Christian must seek deliverance. He meets Evangelist as he is walking out in the fields, who directs him to the "Wicket Gate" for deliverance. Since Christian cannot see the "Wicket Gate" in the distance, Evangelist directs him to go to a "shining light," which Christian thinks he sees. Christian leaves his home, his wife, and children to save himself: he cannot persuade them to accompany him. Obstinate and Pliable go after Christian to bring him back, but Christian refuses. Obstinate returns disgusted, but Pliable is persuaded to go with Christian, hoping to take advantage of the Paradise that Christian claims lie at the end of his journey. Pliable's journey with Christian is cut short when the two of them fall into the Slough of Despond, a boggy mire-like swamp where pilgrims' doubts, fears, temptations, lusts, shames, guilts, and sins of their present condition of being a sinner are used to sink them into the mud of the swamp. It is there in that bog where Pliable abandons Christian after getting himself out. After struggling to the other side of the slough, Christian is pulled out by Help, who has heard his cries and tells him the swamp is made out of the decadence, scum, and filth of sin, but the ground is good at the narrow Wicket Gate.  

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