Andrew Lang eBooks

Custom and myth. E-book. Formato Mobipocket Andrew Lang   -  Pubme, 2015  - 

Since the first publication of Custom and Myth, many other works have appeared, dealing on the same principles with matters of belief, fable and ritual. Were the book to be re-written, numerous fresh pieces of evidence might be adduced in support of its conclusions. In Mr. Frazer’s Golden Bough (Macmillan) the student will find a carefully conceived argument, and a large collection of testimonies, bearing on the wide diffusion, among savages and civilised peoples, of ancient rites and ancient ideas. The works of Mannhardt have practically been introduced to the English reader by Mr. Frazer, with much new matter of his own. The main topics are the worship of human gods and the superstitions connected with vegetation. To push a theory too far is the common temptation of mythologists, and perhaps Mr. Frazer’s cornstalk does rather threaten to overshadow the whole earth and exclude the light of sun and sky. But the reader, whatever his opinions, will find great pleasure and profit in Mr. Frazer’s remarkable studies, and in those of Mannhardt, which were unknown to myself when I wrote Custom and Myth.

Modern Mythology . E-book. Formato Mobipocket Andrew Lang   -  Pubme, 2015  - 

The archæologist studies human life in its material remains; he tracks progress (and occasional degeneration) from the rudely chipped flints in the ancient gravel beds, to the polished stone weapon, and thence to the ages of bronze and iron. He is guided by material ‘survivals’—ancient arms, implements, and ornaments. The student of Institutions has a similar method. He finds his relics of the uncivilised past in agricultural usages, in archaic methods of allotment of land, in odd marriage customs, things rudimentary—fossil relics, as it were, of an early social and political condition. The archæologist and the student of Institutions compare these relics, material or customary, with the weapons, pottery, implements, or again with the habitual law and usage of existing savage or barbaric races, and demonstrate that our weapons and tools, and our laws and manners, have been slowly evolved out of lower conditions, even out of savage conditions. The anthropological method in mythology is the same. In civilised religion and myth we find rudimentary survivals, fossils of rite and creed, ideas absolutely incongruous with the environing morality, philosophy, and science of Greece and India. Parallels to these things, so out of keeping with civilisation, we recognise in the creeds and rites of the lower races, even of cannibals; but there the creeds and rites are not incongruous with their environment of knowledge and culture. There they are as natural and inevitable as the flint-headed spear or marriage by capture. We argue, therefore, that religions and mythical faiths and rituals which, among Greeks and Indians, are inexplicably incongruous have lived on from an age in which they were natural and inevitable, an age of savagery.

Folklore and mythology. E-book. Formato Mobipocket Andrew Lang   -  Pubme, 2015  - 

After the heavy rain of a thunderstorm has washed the soil, it sometimes happens that a child, or a rustic, finds a wedge-shaped piece of metal or a few triangular flints in a field or near a road. There was no such piece of metal, there were no such flints, lying there yesterday, and the finder is puzzled about the origin of the objects on which he has lighted. He carries them home, and the village wisdom determines that the wedge-shaped piece of metal is a ‘thunderbolt,’ or that the bits of flint are ‘elf-shots,’ the heads of fairy arrows. Such things are still treasured in remote nooks of England, and the ‘thunderbolt’ is applied to cure certain maladies by its touch.As for the fairy arrows, we know that even in ancient Etruria they were looked on as magical, for we sometimes see their points set, as amulets, in the gold of Etruscan necklaces. In Perugia the arrowheads are still sold as charms. All educated people, of course, have long been aware that the metal wedge is a celt, or ancient bronze axe-head, and that it was not fairies, but the forgotten peoples of this island who used the arrows with the tips of flint. Thunder is only so far connected with them that the heavy rains loosen the surface soil, and lay bare its long hidden secrets.