Arno Clemens Gaebelein eBooks
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The Acts of the Apostles: An Exposition. E-book. Formato PDF Arno Clemens Gaebelein - Forgotten Books, 2017 -
The book known by the name The Acts of the Apostles follows the four Gospel records. This is its proper place. The books of the New Testament have been correctly di vided into five sections, corresponding to the first five books, with which the Bible begins, that is the Pentateuch. The four Gospels are the Genesis of the New Testament. Here we have the great beginning, the foundation upon which the subsequently revealed christian doctrines rest. The Book of Acts is the Exodus, God leads out from bondage a heavenly people and delivers them. It is the great historical book of the New Testament describing the beginning of the church on earth. The Pauline Epistles are the Leviticus portion. Holiness unto the Lord, the believers separation and standing in Christ, what believers have and are in Christ by Whose blood they have redemption, is the core truth of these Epistles. The Epistles of Peter, James, John and Jude, known by the name of the Catholic Epistles, are for the wilderness journey of God's people, telling us of trials and suffering; these correspond to the Book of Numbers. The Book of Revelation in which God's ways are rehearsed and a review is given of the entire prophetic Word concerning the Jews, the Gentiles and the Church of God has the same.
The Prophet Daniel: A Key to the Visions and Prophecies of the Book of Daniel. E-book. Formato PDF Arno Clemens Gaebelein - Forgotten Books, 2017 -
The Book of Daniel with its great prophecies, both fulfilled and unfulfilled, is One Of the most interesting portions Of God's Holy Word. Before we follow this blessed book in a series of studies a few general remarks on Prop'hecy and its import ance may be in order.
The Prophet Joel: An Exposition. E-book. Formato PDF Arno Clemens Gaebelein - Forgotten Books, 2017 -
Of all the prophetic writings the Book of Joel has, perhaps, suffered most at the hands of modern writers. The destructive critics assert that Joel wrote after the Babylonian captivity of Judah, and even after the reconstructive work of Ezra and Nehemiah. In Joel as in Daniel they confront the alternative, either of allowing the predictive and therefore supernatural character of the hook as a Divine revelation of the future, or of finding a naturalistic interpretation which eliminates inspiration. If Joel wrote in the time of Joash, then, incontestably, he was inspired. But that, to quote Welhausen, "Would be to surrender our dearly bought scientific method." To preserve the "method" the unanimous voice of antiquity, of Jewish scholarship, and of the most cogent internal evidence, are ruthlessly set aside!But Joel has not only suffered in the house of his enemies, but also in the house of his well-intentioned friends.