David Hume eBooks
eBooks editi da David Hume di Formato Mobipocket Storia della filosofia occidentale
Tratado de la naturaleza humana. E-book. Formato Mobipocket David Hume - David Hume, 2016 -
El Tratado de la naturaleza humana es la cumbre de la filosofía de Hume. "La naturaleza humana, dice, es la única ciencia del hombre".
Of the Standard of Taste . E-book. Formato Mobipocket David Hume - David Hume, 2015 -
Philosopher and historian, second son of Joseph Hume, of Ninewells, Berwickshire, was born and educated in Edinburgh, and was intended for the law. For this, however, he had no aptitude, and commercial pursuits into which he was initiated in a counting-house in Bristol proving equally uncongenial, he was permitted to follow out his literary bent, and in 1734 went to France, where he passed three years at Rheims and La Flèche in study, living on a small allowance made him by his father. In 1739 he published anonymously his Treatise on Human Nature, which attracted little attention. Having returned to Scotland, he wrote at Ninewells his Essays, Moral and Philosophical (1741–42). He now became desirous of finding some employment which would put him in a position of independence, and having been unsuccessful in his candidature for the Chair of Moral Philosophy in Edinburgh, he became in 1745 governor to the Marquis of Annandale, a nobleman whose state was little removed from insanity. Two years later he accepted the more congenial appointment of Judge–Advocate-General to General St. Clair on his expedition to Port L’Orient, and in 1748 accompanied him on a diplomatic mission to France, whence he passed on to Vienna and Turin. About the same time he produced his Philosophical Essays [1748], including the famous Essay in Miracles which gave rise to so much controversy. These were followed in 1751 by his Enquiry into the Principles of Morals, which he considered his best work; and in 1752 by his Political Discourses, which alone of his works had an immediate success. In the same year he applied unsuccessfully for the Chair of Logic in Glasgow, but was appointed Keeper of the Advocates’ Library in Edinburgh. The access to books and original authorities which this position gave him appears to have suggested to his mind the idea of writing a history, and the first vol. of his History of England, containing the reigns of James I. and Charles I., was published in 1754. Its reception was not favourable, and the disappointment of the author was so great that, had it not been for the state of war between the two countries, he would have left his native land, changed his name, and settled permanently in France. The second vol., which appeared in 1757, dealing with the Commonwealth, and the reigns of Charles II. and James II., had a better reception, and had the effect of “buoying up its unfortunate brother.” Thereafter the tide completely turned, and the remaining four vols., 1759 and 1762, in which he turned back and finished the history from the invasion of Julius Cæsar to the accession of Henry VII., attained a vast popularity, which extended to the whole work. Hume published in 1757 Four Dissertations: the Natural History of Religion; of the Passions; of Tragedy; of the Standard of Taste. Two others on Suicide and on The Immortality of the Soul were cancelled, but published posthumously.
A treatise of human nature. E-book. Formato Mobipocket David Hume - David Hume, 2015 -
David Hume (/'hju?m/; 7 May 1711 NS (26 April 1711 OS) – 25 August 1776) was a Scottish philosopher, historian, economist, and essayist, who is best known today for his highly influential system of radical philosophical empiricism, skepticism, and naturalism. Hume's empiricist approach to philosophy places him with John Locke, George Berkeley, Francis Bacon, and Thomas Hobbes as a British Empiricist. Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic science of man that examined the psychological basis of human nature. Against rationalists, Hume held that passion rather than reason governs human behaviour. He argued against the existence of innate ideas, postulating that humans can have knowledge only of the objects of experience, and the relations of ideas, calling the rest "nothing but sophistry and illusion", a dichotomy later given the name Hume's fork. He also argued that inductive reasoning, and therefore causality, cannot, ultimately, be justified rationally: our belief in causality and induction instead results from custom, habit, and experience of "Constant conjunction" rather than logic.[4] He denied that humans have an actual conception of the self, positing that we experience only a bundle of sensations, and that the self is nothing more than this bundle of causally-connected perceptions. Hume's compatibilist theory of free will takes causal determinism as fully compatible with human freedom, and has proved extremely influential on subsequent moral philosophy. Hume was also a sentimentalist who held that ethics are based on emotion or sentiment rather than abstract moral principle, famously proclaiming that "Reason Is and Ought Only to Be the Slave of the Passions". Contemporary scholars view Hume's moral theory as a unique attempt to synthesize the modern sentimentalist moral tradition to which Hume belonged, with the virtue ethics tradition of ancient philosophy, with which Hume concurred in regarding traits of character, rather than acts or their consequences, as ultimately the proper objects of moral evaluation. Hume's moral theory maintained an early commitment to naturalistic explanations of moral phenomena, and is usually taken to have first clearly expounded the is–ought problem, or the idea that a statement of fact alone can never give rise to a normative conclusion of what ought to be done (font: Wikipedia)