Muham Taqra eBooks
eBooks editi da Muham Taqra di Formato Mobipocket Islam
Kisah Hikayat Keteguhan Nabi Yunus (Jonah) Dalam Menyebarkan Kebenaran. E-book. Formato Mobipocket Muham Taqra - Muham Taqra, 2016 -
Di daerah Mausil, Irak tepatnya di Ninive, masyarakatnya suka menuhankan benda, menyembah patung, menganggap tempat-tempat tertentu sebagai tempat keramat. Sedangkan di daerah Syam, ada seorang yang arif dan bijaksana bernama Yunus. Yunus diperintahkan oleh Allah untuk datang ke Ninive. Di sana ia melakukan dakwah, mencegah yang mungkar (kejahatan) dan menyeru kebaikan. Akan tetapi, ajakan Yunus itu disambut dengan sikap yang tidak terhormat. Nabi Allah itu dihadapi dengan ejekan-ejekan dan hinaan-hinaan. Rupanya kaum Ninive/Niwana itu terlalu menyombongkan diri dengan kekayaan yang dimiliki selama ini, sehingga menganggap remeh terhadap Yunus. Yunus tetap bersabar menghadapi perlakuan kaumnya. Nabi Yunus terus mencoba, mencoba lagi untuk mengajak kaumnya kepada jalan yang benar...
The divine mercy of Allah SWT the creator of universe in islam. E-book. Formato Mobipocket Muham Taqra - Muham Taqra, 2015 -
If someone were to ask, ‘Who is your God?’ A Muslim response would be, ‘The Most-Merciful, the Dispenser of Mercy.’ According to Islamic sources, the prophets, while emphasizing God’s judgment, also proclaimed His mercy. In Muslim scripture, God introduces Himself as: "He is God, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Most-Merciful, the Dispenser of Mercy." (Quran 59:22) In Islamic vocabulary ar-Rahman and al-Raheem are the personal names of the Living God. Both are derived from the noun rahmah, which signifies "mercy", "compassion", and "loving tenderness". Ar-Rahman describes God’s nature of being All-Merciful, while ar-Raheem describes His acts of mercy dispensed to His creation, a subtle difference, but one which shows His all encompassing mercy. "Say, ‘Call upon God or call upon the Most-Merciful (ar-Rahman), whichever name you call – to Him belong the most Beautiful Names….’" (Quran 17:110) These two Names are some of the most frequently used Names of God in the Quran: ar-Rahman is used fifty seven times, while al-Raheem is used twice as much (a hundred and fourteen). One conveys a greater sense of loving-kindness, the Prophet said: "Indeed, God is Kind, and loves kindness. He grants with kindness what He does not grant with harshness." (Saheeh Muslim) Both are also divine attributes signifying God’s relationship with creation. "Praise be to God, the Lord of All the Worlds; the Most Merciful, the Dispenser of Mercy." (Quran 1:2-3) In a prayer which Muslims recite at least seventeen times a day, they start with saying: "In the Name of God, the Most Merciful, the Dispenser of Mercy. Praise be to God, the Lord of All the Worlds; the Most Merciful, the Dispenser of Mercy." (Quran 1:1-3) These powerful words evoke a divine response: "When the servant says: ‘Praise be to God, the Lord of All the Worlds,’ I (God) say: ‘My servant has praised Me.’ When he says: ‘the Most Merciful, the Dispenser of Mercy,’ I (God) say: ‘My servant has extolled Me.’" (Saheeh Muslim) Divine mercy clasps in its arms the faithful and the faithless, the obedient and the rebel, but in the life to come it will be reserved for the faithful. Ar-Rahman is merciful to all creation in the world, but his mercy is reserved for the faithful in the life to come. Ar-Raheem will dispense His mercy to the faithful on Judgment Day: "…With My chastisement do I afflict whom I will - but My Mercy overspreads everything: and so I shall confer it on those who fear Me and spend in charity, and who believe in Our messages - those who shall follow the [last] Messenger, the unlettered Prophet whom they find described in the Torah that is with them, and in the Gospel…." (Quran 7:156-157)
The Tale of Queen Sheba ( Queen Bilqis) In Islam Faith. E-book. Formato Mobipocket Muham Taqra - Muham Taqra, 2015 -
In the Holy books of Judaism, Christianity, and Islam, Bilqis the Queen of Sheba stands as a outstanding figure: a genuine queen who ruled the lands of sands in ancient times. Her story, describing the encounter with Prophet Solomon and her subsequent embrace of his faith (Islam), permeated through centuries. During the 10th century B.C., the city of Maarab, Yemen, was a great commercial center. It was not only a place to exchange goods, but also stories. The Bedouin culture was mainly a culture of oral tradition. Merchants were a rich source of gossip and news. How Solomon heard of Sheba is explained in the Quran. The Hoopoe traveled not so far and brought about tidings about Sheba, who was “a woman ruling over them, and she has been given abundance and she has a mighty throne.” (27:23). However, Sheba and her people worshipped the sun. She lived in a palace of 360 windows that allowed beams of sunlight in every morning before she prostrated in front of them. This description stated in the Quran regarding the character of Balqis is an undeniable proof that a female can be a head of a state and that her sentimentalism would rather serve her well by bringing her closer to her people and their daily realities. And in Sheba’s example, in managing the affairs of the state, there were no room for emotions, only reason prevailed. As mentioned in Interpretations inspired from the Quran, the Prophet of Allah (a.s.) ordered the Hoopoe to deliver the message of monotheism and Islam to the grand Kingdom in Yemen. What is interesting in the story told by the Quran is the description of this female figure; though she was a mighty monarch, she was a wise enlightened one. At this point, Sheba (Bilqis) resorted to council with the elders and the courtiers. She revealed the content of the letter and asked for advice: “She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.” (27:31). While the council recommended the option of war, Sheba’s stand was more diplomatic. She disagreed with the violent approach and decided to send an abundant gift, as a more peaceful solution, and an attempt to avoid an aimless war which ultimately: “makes the honor of its people shame.” (27:34) Her peaceful decision further reveals a sign of mercy and pity. While such characteristics are usually ascribed to women, but are interpreted as indicators of weakness, they are symbolized in the Quran as a sign of wisdom, insight, and sagacity. The story ended by Sheba’s submission to “Allah SWT, the Lord of Solomon and the Lord of the worlds.” She realized how unjust she was to herself by worshipping the sun, which was created by Allah, and that Solomon was not a mighty king who wished to increase his dominion in the name of religion, but a genuine Prophet of Allah (p) who strove to guide people and show them the right path.