Pubme eBooks
eBooks editi da Pubme di Formato Mobipocket Storia delle religioni
Pagan and christian creeds. E-book. Formato Mobipocket Edward Carpenter - Pubme, 2017 -
The subject of Religious Origins is a fascinating one, as the great multitude of books upon it, published in late years, tends to show. Indeed the great difficulty today in dealing with the subject, lies in the very mass of the material to hand—and that not only on account of the labor involved in sorting the material, but because the abundance itself of facts opens up temptation to a student in this department of Anthropology (as happens also in other branches of general Science) to rush in too hastily with what seems a plausible theory. The more facts, statistics, and so forth, there are available in any investigation, the easier it is to pick out a considerable number which will fit a given theory. The other facts being neglected or ignored, the views put forward enjoy for a time a great vogue. Then inevitably, and at a later time, new or neglected facts alter the outlook, and a new perspective is established.There is also in these matters of Science (though many scientific men would doubtless deny this) a great deal of "Fashion". Such has been notoriously the case in Political Economy, Medicine, Geology, and even in such definite studies as Physics and Chemistry. In a comparatively recent science, like that with which we are now concerned, one would naturally expect variations. A hundred and fifty years ago, and since the time of Rousseau, the "Noble Savage" was extremely popular; and he lingers still in the story books of our children. Then the reaction from this extreme view set in, and of late years it has been the popular cue (largely, it must be said, among "armchair" travelers and explorers) to represent the religious rites and customs of primitive folk as a senseless mass of superstitions, and the early man as quite devoid of decent feeling and intelligence. Again, when the study of religious origins first began in modern times to be seriously taken up—say in the earlier part of last century—there was a great boom in Sungods. Every divinity in the Pantheon was an impersonation of the Sun—unless indeed (if feminine) of the Moon.
Pagan and christian Rome. E-book. Formato Mobipocket Rodolfo Amedeo Lanciani - Pubme, 2015 -
It has been contended, and many still believe, that in ancient Rome the doctrines of Christ found no proselytes, except among the lower and poorer classes of citizens. That is certainly a noble picture which represents the new faith as searching among the haunts of poverty and slavery, seeking to inspire faith, hope, and charity in their occupants; to transform them from things into human beings; to make them believe in the happiness of a future life; to alleviate their present sufferings; to redeem their children from shame and servitude; to proclaim them equal to their masters. But the gospel found its way also to the mansions of the masters, nay, even to the palace of the Cæsars. The discoveries lately made on this subject are startling, and constitute a new chapter in the history of imperial Rome. We have been used to consider early Christian history and primitive Christian art as matters of secondary importance, and hardly worthy the attention of the classical student. Thus, none of the four or five hundred volumes on the topography of ancient Rome speaks of the basilicas raised by Constantine; of the church of S. Maria Antiqua, built side by side with the Temple of Vesta, the two worships dwelling together as it were, for nearly a century; of the Christian burial-grounds; of the imperial mausoleum near S. Peter's; of the porticoes, several miles in length, which led from the centre of the city to the churches of S. Peter, S. Paul, and S. Lorenzo; of the palace of the Cæsars transformed into the residence of the Popes.
The history of a false religion. E-book. Formato Mobipocket E. L. Bulwer - Pubme, 2015 -
RELIGION, says Noah Webster in his American Dictionary of the English Language, is derived from "Religo, to bind anew;" and, in this History of a False Religion, our author has shown how easily its votaries were insnared, deceived, and mentally bound in a labyrinth of falsehood and error, by a designing knave, who established a new religion and a new order of priesthood by imposing on their ignorance and credulity. The history of the origin of one supernatural religion will, with slight alterations, serve to describe them all. Their claim to credence rests on the exhibition of so-called miracles—that is, on a violation of the laws of nature,—for, if religions were founded on the demonstrated truths of science, there would be no mystery, no supernaturalism, no miracles, no skepticism, no false religion. We would have only verified truths and demonstrated facts for the basis of our belief. But this simple foundation does not satisfy the unreasoning multitude. They demand signs, portents, mysteries, wonders and miracles for their faith and the supply of prophets, knaves and impostors has always been found ample to satisfy this abnormal demand of credulity. Designing men, even at the present day, find little difficulty in establishing new systems of faith and belief. Joseph Smith, who invented the Mormon religion, had more followers and influence in this country at his death, than the Carpenter's Son obtained centuries ago from the unlettered inhabitants of Palestine; and yet Smith achieved his success among educated people in this so-called enlightened age, while Jesus taught in an age of semi-barbarism and faith, when both Jews and Pagans asserted and believed that beasts, birds, reptiles and even fishes understood human language, were often gifted with human speech, and sometimes seemed to possess even more than ordinary human intelligence.