Simone Vannini eBooks

eBooks editi da Simone Vannini di Formato Mobipocket Anarchismo

EBOOK   9786050481693

Mutual Aid: A Factor of Evolution . E-book. Formato Mobipocket Peter Kropotkin   -  Simone Vannini, 2016  - 

One of the current objections to Communism, and Socialism altogether, is that the idea is so old, and yet it has never been realized. Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement. Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France. "And yet, you see," we are told, "how far away is still the realization of your schemes. Don't you think that there is some fundamental error in your understanding of human nature and its needs?"At first sight this objection seems very serious. However, the moment we consider human history more attentively, it loses its strength. We see, first, that hundreds of millions of men have succeeded in maintaining amongst themselves, in their village communities, for many hundreds of years, one of the main elements of Socialism—the common ownership of the chief instrument of production, the land, and the apportionment of the same according to the labour capacities of the different families; and we learn that if the communal possession of the land has been destroyed in Western Europe, it was not from within, but from without, by the governments which created a land monopoly in favour of the nobility and the middle classes.

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EBOOK   9786050481686

The conquest of bread. E-book. Formato Mobipocket Peter Kropotkin   -  Simone Vannini, 2016  - 

One of the current objections to Communism, and Socialism altogether, is that the idea is so old, and yet it has never been realized. Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement. Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France. "And yet, you see," we are told, "how far away is still the realization of your schemes. Don't you think that there is some fundamental error in your understanding of human nature and its needs?"At first sight this objection seems very serious. However, the moment we consider human history more attentively, it loses its strength. We see, first, that hundreds of millions of men have succeeded in maintaining amongst themselves, in their village communities, for many hundreds of years, one of the main elements of Socialism—the common ownership of the chief instrument of production, the land, and the apportionment of the same according to the labour capacities of the different families; and we learn that if the communal possession of the land has been destroyed in Western Europe, it was not from within, but from without, by the governments which created a land monopoly in favour of the nobility and the middle classes.

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EBOOK   9788892522244

Anarchism and socialism. E-book. Formato Mobipocket Georgii Valentinovich Plekhanov   -  Simone Vannini, 2015  - 

The general conception of anarchism that a beginner often gets is that it is something extremely advanced. It is often expressed somewhat as follows: "After capitalism comes socialism and then comes anarchism." Plechanoff very ably explodes such notions.Within the pages of this work the author shows not only the reactionary character of anarchism, but he exposes its class bias and its empty philosophic idealism and utopian program. He shows anarchism to be just the opposite of scientific socialism or communism. It aims at a society dominated by individualism, which is simply a capitalist ideal. Such ideals as "liberty," "equality," "fraternity," first sprang from the ranks of the petty property owners of early capitalism, as Plechanoff shows. He also points out that while Proudhon is usually credited with being "the father of anarchism" that actually Max Stirner comes closer to being its "father." Stirner's "League of Egoists," he says, "is only the utopia of a petty bourgeois in revolt. In this sense one may say he has spoken the last word of bourgeois individualism."

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