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Lights and shadows of New York life. E-book. Formato EPUB James Dabney Mccabe - Skyline, 2016 -
On the morning of the 1st of May, 1607, there knelt at the chancel of the old church of St. Ethelburge, in Bishopsgate street, London, to receive the sacrament, a man of noble and commanding presence, with a broad intellectual forehead, short, close hair, and a countenance full of the dignity and courtly bearing of an honorable gentleman. His dress bespoke him a sailor, and such he was. Immediately upon receiving the sacrament, he hastened from the church to the Thames, where a boat was in waiting to convey him to a vessel lying in the stream. But little time was lost after his arrival on board, and soon the ship was gliding down the river. The man was an Englishman by birth and training, a seaman by education, and one of those daring explorers of the time who yearned to win fame by discovering the new route to India. His name was Henry Hudson, and he had been employed by “certain worshipful merchants of London” to go in search of a North-east passage to India, around the Arctic shores of Europe, between Lapland and Nova Zembla, and frozen Spitzbergen. These worthy gentlemen were convinced that since the effort to find a North-west passage had failed, nothing remained but to search for a North-east passage, and they were sure that if human skill or energy could find it, Hudson would succeed in his mission.
The religion of ancient Egypt. E-book. Formato EPUB W. M. Flinders Petrie - Skyline, 2015 -
Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligences has become debased, so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a very different meaning from what it had to ancient minds.To the Egyptian the gods might be mortal; even Ra, the sun-god, is said to have grown old and feeble, Osiris was slain, and Orion, the great hunter of the heavens, killed and ate the gods. The mortality of gods has been dwelt on by Dr. Frazer (Golden Bough), and the many instances of tombs of gods, and of the slaying of the deified man who was worshipped, all show that immortality was not a divine attribute. Nor was there any doubt that they might suffer while alive; one myth tells how Ra, as he walked on earth, was bitten by a magic serpent and suffered torments. The gods were also supposed to share in a life like that of man, not only in Egypt but in most ancient lands. Offerings of food and drink were constantly supplied to them, in Egypt laid upon the altars, in other lands burnt for a sweet savour.