Anna Ruggieri eBooks
eBooks editi da Anna Ruggieri di Genere Religione di Formato Mobipocket
The spirit land. E-book. Formato Mobipocket Samuel B. Emmons - Anna Ruggieri, 2017 -
This volume is intended as an antidote to a species of errors that have been rife in every age of the Christian church. Not with standing the disclosures the Most High made of himself to his ancient people, they were yet prone to turn aside from the worship of the true God, to follow the lying spirits of the prophets of Baal, and other deceivers, from the days of Moses till the destruction of Jerusalem. So, likewise, under the Christian dispensation, there has been a succession of Antichrists, until their name is legion, whose teachings have clouded the understandings and blinded the moral perceptions of men, subverting the faith of many whose mountains stood strong, and who had been counted the chosen people of God. The present is viewed as an age of isms. Men have run mad, and are chasing phantoms. They are roaming round to find some fulcrum to overturn the church and the Bible; they are imagining they are receiving utterances from heaven, when nothing is uttered but the vain fantasies of their own minds and hearts. It is the grossest fanaticism - fanaticism in its most frightful form, leading its unhappy victims, not unfrequently, to flagrant crimes, and to the most horrid of all - that of self-destruction. These pages are submitted to the public with the counsel of the wisest and best of all ages, that, amid the wily arts of the adversary, we should cling to the word of God, the Bible of our fathers, as the only safe and infallible guide of faith and practice.
TEN GREAT RELIGIONS - An essay in comparative theology. E-book. Formato Mobipocket James Freeman Clarke - Anna Ruggieri, 2016 -
Ethnic and Catholic Religions. § 1. Object of the present Work. The present work is what the Germans call a _Versuch_, and the English an Essay, or attempt. It is an attempt to compare the great religions of the world with each other. When completed, this comparison ought to show what each is, what it contains, wherein it resembles the others, wherein it differs from the others; its origin and development, its place in universal history; its positive and negative qualities, its truths and errors, and its influence, past, present, or future, on the welfare of mankind. For everything becomes more clear by comparison We can never understand the nature of a phenomenon when we contemplate it by itself, as well as when we look at it in its relations to other phenomena of the same kind. The qualities of each become more clear in contrast with those of the others. By comparing together, therefore, the religions of mankind, to see wherein they agree and wherein they differ, we are able to perceive with greater accuracy what each is. The first problem in Comparative Theology is therefore analytical, being to distinguish each religion from the rest. We compare them to see wherein they agree and wherein they differ. But the next problem in Comparative Theology is synthetical, and considers the adaptation of each system to every other, to determine its place, use, and value, in reference to universal or absolute religion. It must, therefore, examine the different religions to find wherein each is complete or defective, true or false; how each may supply the defects of the other or prepare the way for a better; how each religion acts on the race which receives it, is adapted to that race, and to the region of the earth which it inhabits. In this department, therefore, it connects itself with Comparative Geography, with universal history, and with ethics. Finally, this department of Comparative Theology shows the relation of each partial religion to human civilization, and observes how each religion of the world is a step in the progress of humanity. It shows that both the positive and negative side of a religion make it a preparation for a higher religion, and that the universal religion must root itself in the decaying soil of partial religions. And in this sense Comparative Theology becomes the science of missions. Such a work as this is evidently too great for a single mind. Many students must co-operate, and that through many years, before it can be completed.