S eBooks

eBooks di Titolo S di Arthur Schopenhauer editi da Simone Vannini

Schopenhauer nasce a Danzica ma all’età di cinque annisi trasferisce con la famiglia ad Amburgo. La sua giovinezza è contrassegnata da numerosi viaggi nei quali il padre vede uno strumento per completare la cultura umanistica del f iglio. Compie studi classici a Gotha e f ilosof ici a Gottinga e Berlino. Nel 1818 pubblica Il mondo come volontà e rappresentazione, la sua opera più importante, che però resterà pressoché ignorata da critica e pubblico. Nel 1851 pubblica Parerga e Paralipomena, grazie alla quale un pubblico sempre più vasto comincia ad interessarsi al suo pensiero. Il 21 settembre del 1860, per una polmonite, muore nella sua casa di Francoforte.
EBOOK   9788892525887

Studies in Pessimism . E-book. Formato EPUB Arthur Schopenhauer   -  Simone Vannini, 2015  - 

Unless suffering is the direct and immediate object of life, our existence must entirely fail of its aim. It is absurd to look upon the enormous amount of pain that abounds everywhere in the world, and originates in needs and necessities inseparable from life itself, as serving no purpose at all and the result of mere chance. Each separate misfortune, as it comes, seems, no doubt, to be something exceptional; but misfortune in general is the rule.I know of no greater absurdity than that propounded by most systems of philosophy in declaring evil to be negative in its character. Evil is just what is positive; it makes its own existence felt. Leibnitz is particularly concerned to defend this absurdity; and he seeks to strengthen his position by using a palpable and paltry sophism. It is the good which is negative; in other words, happiness and satisfaction always imply some desire fulfilled, some state of pain brought to an end.

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EBOOK   9788892525887

Studies in Pessimism . E-book. Formato Mobipocket Arthur Schopenhauer   -  Simone Vannini, 2015  - 

Unless suffering is the direct and immediate object of life, our existence must entirely fail of its aim. It is absurd to look upon the enormous amount of pain that abounds everywhere in the world, and originates in needs and necessities inseparable from life itself, as serving no purpose at all and the result of mere chance. Each separate misfortune, as it comes, seems, no doubt, to be something exceptional; but misfortune in general is the rule.I know of no greater absurdity than that propounded by most systems of philosophy in declaring evil to be negative in its character. Evil is just what is positive; it makes its own existence felt. Leibnitz is particularly concerned to defend this absurdity; and he seeks to strengthen his position by using a palpable and paltry sophism. It is the good which is negative; in other words, happiness and satisfaction always imply some desire fulfilled, some state of pain brought to an end.

€ 2.99
download immediato
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